Can we bridle Greed?

How is that Christians believe that we can work Capitalism to our own ends? I realize that many within the Christian community believe that Capitalism is a good thing. The idea breaks down into something like this:

1) The best kind of society is one where freedom, in particular religious freedom, is the norm.
2) Politics and economics follow the same outline in that freedom is what is best.

2) Capitalism promotes freedom through competition, therefore it is the best economic system available.

Of course, the Industrial Revolution taught us a thing or two about the abuses of freedom (as if we had not been taught this lesson throughout history already), and so began regulations. Two World Wars, and three substantial economic crises later (‘20s, ‘80s, 2000s), the regulation continues. In fact we could add to the above outline:

4) Complete freedom, particularly in Capitalism, is dangerous so we must learn to control and direct the path of our economy.

While not a detailed economic blueprint, the above sketch is how many people (not least American Christians) think about the current economic system. This video serves as a prime example:

While it would be most prudent to go into a complete explanation of how our global economy currently functions, we cannot. My own knowledge is too limited for such an endeavor (without merely resorting to parroting someone else). But, I would like to challenge Dr. Deimer’s thought all the same.

There is no way in which Capitalism can ever truly be “bridled.” The recent economic crises around the world, not to mention in Greece and Ireland specifically, should have taught us that (this video was made in 2009 so apparently not all have come to the same conclusions as I have). Competition, whether we like to admit it or not, is in contrast to the character of God. Look at Paul’s writings to the Colossians, the Galatians, or the Romans. When he describes Christian virtue, does he list competitiveness? Does he mention anything closely resembling it?

No, he does not.

Why? Because it is not in Christ’s nature to compete, and His nature is what should govern God’s children (one could argue that God the Father is jealous, but that would be remiss…after all, God does not compete for our affections).

It brings me back to Matthew, and the Sermon on the Mount. Jesus’ teachings on money are not vague.We either love money, or we love God. There is no in-between.

Of course, I’m stating the obvious, and no Christian, Capitalist or otherwise, would argue. In fact, they would say in my understanding of Matthew 6, I’m right.

The issue, then, comes from something else. After studying Scripture (in particular Exodus, Judges, Samuel, Kings, Chronicles, and the Gospels), I cannot fathom how any self-professing Christian can think that the economic system we have in the United States is anything other than a love of mammon. I understand that money is a useful tool, but that is not the limit of Capitalistic greed. Think of the housing collapse. Money, in the form of credit, was not being used as a tool. It was more a child’s plaything. We didn’t use it to end poverty, or better our communities. We used to get what we wanted. We manipulated numbers until the lifestyle we desired was achieved. There are, of course, exceptions to this (particularly people who suffered even though they did all the right things), but they are by far the tiny minority.

I don’t blame the people who took out home loans they could not afford. I don’t blame the banks who lent to people they should not have. Both of those  goats have been faulted enough.

I blame our habits, our hearts, our process of thinking. We believe that money can be tamed; that greed can be bridled. Regulation, deregulation, taxation, financial reform, and on, and on, and on. The truth is, no matter how you try to, you cannot accommodate greed. And what is Capitalism but greed put into practice?

Forgive the humor...We can do the math in way we want to, but the answer will never change. What is needed is not more of what we have, nor less of it for that matter. What we need is transformation.

 

 

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. (Romans 12:1-3, NASB)

It is only by this that things will change. And it is my continual prayer that things will indeed change. That’s what Jesus told us to do.

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A little something from Mr. Chambers…

I wanted to share this from My Utmost for His Highest. I’ve read this many times, but every time I read it it strikes me as so amazingly true. Hopefully, if you don’t read Oswald Chambers devotional, finding it here will encourage you too.

The Warning Against Desiring Spiritual Success (April 24th)

Do not rejoice in this, that the spirits are subject to you . . . —Luke 10:20

Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go “outside the camp, bearing His reproach” (Hebrews 13:13 ). In Luke 10:20 , Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.

Unless the worker lives a life that “is hidden with Christ in God” ( Colossians 3:3 ), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an “if,” never with the forceful or dogmatic statement— “You must.” Discipleship carries with it an option.

Seasoned With Grace

Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving; praying at the same time for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have been imprisoned; that I may make it clear in the way I ought to speak. Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. – Colossians 4:2-6

I could try and unpack some deep theological thought about salt and purification, but I don’t feel the need at present. I heard this passage read during a sermon (dating from 2007) and it touched me. It convicted me, and at the same time filled me with hope.

It is my earnest desire to be seasoned with grace, to know how to respond to each individual that I encounter.

As each day unfolds, I am more and more amazed at exactly what God is doing. Its not as though I’ve been given clear footpath in which to follow, but I have been given an overwhelming peace. And even still, this peace wanes in moments. But I have recognized those moments for what they are: the temptation to doubt the work that God has promised to fulfill in me.

I walk forward and ask God to continue to guide, not just me but those around me that we shall all be sharing a common vision. I pray that we will all be "seasoned with salt," able to "conduct [ourselves] with wisdom."