There are few people who enjoy talking about church discipline. Sure, there is the occasional pastor or elder, who probably talks quite a bit about how things used to be, that will speak up when a church member should be brought under the guidance of 1 Corinthians 5. And most will likely shake their head, and move on in the conversation as though nothing had been said. But as Jeremy M. Kimble is quick to point out, that would be a mistake.
Dr. Kimble is a professor of Cedarville University, and he is the author of 40 Questions About Church Membership and Discipline from Kregel Academic. And he takes both issues of Christian living seriously (he even wrote his dissertation on church discipline). This passion for an historically droll topic translates into a fairly engaging book that sets a practicable and faithful standard for understanding membership in the local church, and the discipline which is a part of that. With that said, go ahead a get the book. It is worth your time.
As for the details, the book is part of a series from Kregel called 40 Questions About (I reviewed their entry on the Historical Jesus topic as well as the volume looking at the creation debate a while back). Series like this are written for generalists, not specialists, and they aim to present information in a simple, digestible format that is as thorough as it can be. I think this is important to understand up front, because otherwise a review of such a work can easily fall into nitpicking at details which most likely belong in a systematic or extended treatment. If you are a pastor researching the legality of church discipline, this is only a starting point. Such a project will require a different resource. Likewise, if a church member is looking for an exposition on baptism as a requirement for membership, you would do best to look elsewhere. But remember, this book is not meant to be those things.
Consider Kimble’s treatment of 1 Corinthians 5, which only occupies 5 pages of the book. Someone expecting a detailed exegetical study will be sorely disappointed with the simple approach that Kimble takes. But that is why they should begin with the Pillar Commentary or the Baker Exegetical Commentary to get such a linguistic breakdown. Kimble’s take is not flawed, but it is narrow. “What does 1 Corinthians 5 say about church discipline?” In a nutshell, “that this is a non-negotiable matter” and that it is an act of love to “root out unrepentant sin” so that the individual “will awaken . . . from their sinful propensities” and renew their call to holiness (159).
Such issues are not explored ad infinitum in this work, nor should they be. 40 Questions About Church Membership and Discipline does exactly what it should: it hits the high points of debate, and offers a snapshot answer which ought to provoke the inquisitive to further reading on the matter. As such, Kimble’s work is a welcome entry on a topic that receives far too little attention in the modern church, and I whole-heartedly recommend it to pastors and laymen alike.