I’m taking this discipleship class through Liberty University, and so far greatly disliking it. That comes as a surprise to me because I desire to know more about being a disciple of Jesus and how to teach others to be His disciples as well. Every time I think about Jesus’ new command, that we “love one another,” I am moved more to know this Ruler of God’s Kingdom. Surely, in Him is life.
Part of my discontent is a disagreement of purpose. It can summarized in simple terms: there are those who think disciples are a select few of Jesus’ followers, and I am not one of them. I can’t really distinguish discipleship from knowing Jesus, which in mind means all Christians are called to discipleship. Not just the ones who have time. Not just the ones who are eager. Everyone. I think the Great Commission is clear about that (and there are other places that I think support this, but for brevity sake I’ll just say I write about this more here).
This disagreement leads into the next one: the ultimate goal of life. How do we define the goal of life? I think most Christians define it in one of two ways:
Method A (Conservative Theology)
1. The goal is the final bliss of heaven, away from this life of space, time, and matter.
2. This goal is achieved for us through the death and resurrection of Jesus, which we cling to by faith.
3. Christian living in the present consists of anticipating the disembodied, “eternal” state through the practice of a detached spirituality and the avoidance of “worldly” contamination.
If you read that and say, “that’s not how I think at all,” then you probably fall into the second one:
Method B (Liberal Theology)
1. The goal is to establish God’s kingdom on earth by our own hard work.
2. This goal is demonstrated by Jesus in his public career, starting off the process and showing us how to do it.
3. Christian living in the present consists of anticipating the final kingdom-on-earth by working and campaigning for justice, peace, and the alleviation of poverty and distress.
Whether you actively think about these kinds of things, the chances are that one of the two methods of discerning the goal of human life influences how you live day in and day out. Examine how you interact with people, how you use your money, what you think when you see corruption and brokenness in real life. Somewhere in that, what you believe is betrayed in your response.
Both of these ideas have good points, but neither of them are complete. People smarter than I have written about this in great detail (and even provided the presented format above). What I am becoming more and more convinced of is that there is another method of how to live.
What if the goal of this life was to be something greater? Not something heroic, but rather something subservient? What if we could see in the Bible a description of what our role was always supposed to be? And what if that role was made possible again through Jesus’ life, death, and resurrection? I think, if this other method were true, then how we live is vitally important. And our responsibility to other Christians is not to provide fire insurance or propose an easier path, but rather to teach Christ’s commands, and with our brothers and sisters in Christ, to pick our crosses daily and follow Him.
This isn’t something new. And many churches around this world would say they partake in this very thing.
To this, I have two questions:
1. If this is how churches really act in this present age, what will Jesus say about the manner in which we sow the seeds of His Gospel? Will we be the good and faithful servants? Or will our weaknesses and self-seeking purposes be exposed?
And, 2. what would the world look like if every Christian was truly a disciple of Jesus Christ? Such a world would be a wondrous place indeed.
Lord, I am not of strong character. And yet, You have promised me a hope that does not disappoint, a character that is more like Yours. Mold me into the image of God that I was always intended to be. Season my words with grace, that those words may be holy and belong to You. Teach me your ways, that I may forgive as You have forgiven me, that I may sacrifice as You sacrificed for me, and that I may love as You have loved me. Your mind is far above, and Your heart knows no limits. Bring Your justice to this world, Lord, be it through us, or be it not. And in all things, may we give You glory. Amen.